A Referral regarding a Name in the News

Salvete, quicumque legant -

One of my favorite Bloggers, Ciceronianus,  posted something good recently that I thought I'd feature here.  

I, like probably a lot of people, am still trying to wrap my head around the spate of cop-on-black-civilian and other killings going on domestically.  One of the forces in this whole controversy is the "Black Lives Matter Movement" and Ciceronianus's article deals with recent abuse of that name.  

ciceronianus.blogspot.com/2016/07/how-not-to-do-things-with-words

You'll notice he reserves judgment and analysis on the whole controversy for later.  So do I.  

Valete, et audete sapere. 

Standing Up ...

The topic in "Standing Up..." here is Islam and what we can understand of it in the world today.   

 

More specifically, this topic began as the problem of the superficially "missing" moderate Muslims.  It's a common American prejudice nowadays that no one can be Muslim AND be a decent person at the same time; that the religious primacy of God and the Quran universally subverts Reason in Muslims and converts them all into passive or active supporters of Radical Muslim terror.  This isn't true, per se, but there have been more than enough murders committed in the name of Islam by fanatics and punks that the notion keeps presenting itself. 

But it behooves us to get "relative" about it.  (Yes, one can "get relative" without becoming a moron.  But if you're a dyed-in-the-wool absolutist anti-relativist for whom the world is always morally black and white, where only "we" are good and all others are bad, then you can just ignore what follows.)  While an exception may disprove the absoluteness of a rule, the exception is NOT the rule: the real world is infinitely complex and composed of endless Individuals.  Only bigots accept and apply pejorative "rules" to the exclusion of facts. 

My little investigation into the topic of moderate Muslims seems to show me (so far) four political and religious classes of Muslims:

• Atheists who are, technically, 'Muslim' (like the many technical Christians and Jews and so on);
• Moral Believers, people who are Muslim but judge others as people and not by labels; 
• Overly Devout folks who are extra-religious or even fundamentalist Muslims who are, nonetheless, horrified and saddened by Radical Islamic terror; and -
• of course - the Radical (Fundamentalist) Muslims who either support or perform acts of terror. 

I expect the same sorts of division apply to any group of a collective religious or political identity.  My point is that American and other reactionaries fail to appreciate the variance in Muslim attitudes and conditions, and instead lump every Muslim in the same trash bin with the Radical Muslims.  (The American Left makes the same mistake with Republicans and Christians and so on.)  They justify this by the murderous extent of Radical Islam's terror-movement, and its inhuman proclamations.  But the excesses of a few are still not the customs of the many. 

 

There are lots of modern Muslims who, in their own lives, can integrate God, the Quran, AND human decency, just as there are such people in any religious group.  We can pin a violent past (or present) on any of these other groups as well, whether Puritanical Christians, Communists, CEO's and "working men", Populists, et cetera; but that doesn't automatically make all the members of such groups murderers and rapists.  

 

I want to mention one author who speaks to the whole question of the "missing" moderates:  Ranya Tabari Idliby, author of two books:

• The Faith Club: A Muslim, A Christian, A Jew - Three Women Search for Understanding (ISBN 978-0743290487)
• Burqas, Baseball, and Apple Pie: Being Muslim in America (ISBN 978-0-230-34184-5)

I am reading the second of these.  Ranya is decidedly Muslim; but she is also decidedly American.  She is heroic enough to condemn the murderers and criminals who slaughter and claim it as a service to God; and she is reasoning enough to have a commitment to Freedom and Goodwill - which makes her like a lot of un-sung decent Muslim folk who have not been interviewed or printed or otherwise published.  I hope to get back and sum up more of what I get from her book later. 

 

So, again, for people who think they're People of Good Will, don't condemn all Muslims for the actions of a few angry, crazy macho-types; but do read Ranya's book - very timely reading for all of us non-Muslims (Stoic, Baptist, Atheist, Catholic, Buddhist, whatever). 

 

Friday Blues: Not Too Unusual

Salvete qui legentes êstis -

Sometimes Friday is graced, not with Venus or Friya or Frigg, but with the proximity of freedom.  Not true freedom, for that is rare and has to do more with ability and virtue than with a lack of fetters, but the relative freedom of the coming weekend, Friday night, Saturday and Sunday, closing in a kind of eclipse on Sunday evening. 

But sometimes Friday is simply Fatigue-Day, Down-Day, Out-of-It-Day.  So today for me.  I am in a down cycle, emotionally, and trying to find fresh sources of oxygen (as it were).  What is to hand? 

First - Only what is "up to me", what I can do and control or affect.  This includes my mood, but not all of it, not my body or my neurology or my complement of good sleep.  Those things I can affect, but not command.  Even my state of mind, available to suggestion and even command from the "ruling faculty", can be an obstacle and a pitfall. 

But here memory is important, and an internal vigilance: 

1. To recall that your emotions and mood are susceptible to your Reason, that Reason is our gift from the Gods or from the Creation, that Great Source of Turmoil, with which to deal with its debris on earth. 
2. I can keep a mental eye open for the self-defeating, the undeservedly-self-castigating, the either-or-despairing, and other fallacious tricks of the mind that -- quite automatically, in my case -- cripple my little self and urge it to self-destruction. 
3. I can patch up what I can in the outside world -- whether at work, with my co-workers, with my family, with my friends and acquaintances, with problems financial -- patch things up with whatever I have of good humor and sensitivity and diligence.
4. I can above all watch out for Fear, for the Habit of Dread that infects me and my family, and recognize its imprimatur on my thoughts, on my disposition, on my judgments, and pull myself back when I lean too far into it, or reverse my opinion when I see its fell influence on an opinion.
5. I can look to the 'Engine Room' -- fuel supply, body status, metabolism -- and, quite literally, feed myself with an eye to decent fueling, decent material and nutritional input.  I can even improve the 'Guest Quarters' upstairs with a bit of fun food or a glass of wine, some luxury for the weary fool. 
6. And, in terms of what's up to me, I can cut myself a little slack, remember that I'm just a beastie trying to emulate the Gods, a mortal, "only human" as Robocop once said, a multicelled macro-animal gifted with Reason, and that the world is -- above all -- IM-perfect, not made okay, not made safe or good or complete or glorious, but rather dirty and dangerous, uncaring and paltry: as a termite with some Divinity in him, I can rebel against defeat and decline and dismay. 

There!  I'm better already!  Improved thanks to Lore, Thought, Reason, thyroxine, caffeine, Ensure© and some sandwich from Subway©, and neither should I forget the affable conversation and amusement afforded us by my boss.  Now to the rest of the day, and on to the weekend. 

Omnibus, valete bene.

Stereotypes

Salvete, qui legentes --

The stereotype of the Muslim Terrorist is omnipresent, and, of course, all the more so now after the November attacks in Paris. 

But I myself would like to know more about the people who de facto share the supposed traits of such a Terrorist and yet are NOT themselves supporters of terrorism.  This is because of my desire to answer a question: Why is there no appreciable voice coming out of the more-or-less Islamic world generally that repudiates or better yet denounces Muslim absolutism?  Are there people of a Mid-Eastern background, a Muslim background, an Arab background, and so on, who can or will solidly denounce Islamic Terror?  If there are, they appear to be invisible or at best, timid. 

I see multiple possible reasons for the silence.
(a)  News is made by violence and extremism, and not by being reasonable. Tales of terrorism and its horrors sell more commercial spots than reason or decency would. 
(b)  The voices might be there, but have simply been ignored by the media as not news-worthy! 
(c)  The voices might be there, but the speakers lacking mutual knowledge, organization or motivation by which to amplify their arguments.
(d)  People who are not maniacs are often absorbed by living their lives, rather than debating foreign policy or inviting trouble. 
(e)  Where poverty and testosterone are prevalent, they strongly inform popular opinion.  This leads to manias and brutally simplistic -- even "Final" -- solutions.  This "legitimizes" violence for a lot of people. 
(f)  In popular opinion in all cultures, blame is assigned first to foreigners (e.g., "Mexicans are thieves", etc.) or to fellow-citizens of an opposite political bent (e.g., "Liberals are traitors", etc.).  Detachment and reason are not to be expected in popular culture, and blame will automatically be assigned to "the usual suspects", "THOSE people".  Many people, in other words, don't know any better. 
(g)  In the modern cultural environment of the Middle East and quite probably in the world diaspora of Middle-Easterners, the anti-Western terrorists are often seen as heroes: to decry them would invite not only verbal retribution against the speaker but also physical assault and murder.  In a word, popular repression silences those who might speak up.
(h)  As in most cultures, "If you're not with us, then you're against us!" is very likely the political rule-of-thumb of many in Middle Eastern and Islamic communities.  This amplifies (e), (f) and (g) above; see also (i), following.
(i)  Any criticism of Arab or Muslim extremism will, following the fallacy in (h) above, be received popularly as support for Israel, and as disloyalty to the Palestinian cause.  This could be a problem not only of outward coercion, but of inward conscience as well. 
(j)  In Islamic culture generally, there has perhaps never been much of a dividing line between God, religion and the state.  As a basic and popular idea, then, law may mean religion more than society, and when push-comes-to-shove in debate, religion becomes (mentally, automatically) the constitutional foundation.  As a result, absolutism lies ever-ready in the mind, and God is already installed as the ultimate magistrate of things earthly.  This is a strait-jacket on the mind and not limited to Islamic culture, by any means.
(k)  Tit-for-tat:  It is believed that foreign soldiers and American drones are routinely killing the innocent along with the guilty all over the Middle East, and therefore that every massacre of Westerners (or even other Middle-Easterners) may be seen as justified on a kind of eye-for-an-eye basis. 

Given that some or all of this is accurate -- I do NOT know that it is, I hasten to say, but some of it seems most likely to an outsider like myself -- then it would be no wonder to me if Muslims tended to fall in line in silent support of terror, and to ignore their own consciences in favor of their over-zealous "heroes" out on the prowl, who have bagged yet more infidel victims. 

Vobis voluntatis bonae omnibus, bene valete.  To you of goodwill, all, be ye well. 

Ah, Give Me the Cold War ...

In the 1960s, poised beneath the uncertain nuclear stalemate between the USA and USSR, there continued to be hope for universal peace -- the hoped-for product of World War II.  The First World War's "never again!" notion had gone to hell with the rise of Bolshevism, the world-wide Depression, and the subsequent rise of Fascism in various formats the world over.  World War II made a monstrous desert of much of the earth and a pause ensued -- a hostile one, which began to be amended in the 60s and 70s.

At my age, I long for the age of nuclear standoff, when there was still a hope in Hell that Russians and Americans might figure out how to get along.  I have to remind myself that to be fond of such a time is to be unfair to those who had suffered in the Gulag and otherwise behind the Iron Curtain. Still, what fond hopes.

But this is life, and friction governs.  Universally, the molecules and animals are all itchy and will not be patient, fair or just.  Reason goes far to make weapons, only a small way to create peace.  Mao Tse-Tung (the fat old spider) ran China into the ground; Pol Pot arose in Cambodia to patriotically murder and destroy his own people; old Russian fascism (Bolshevism, Stalinism, etc.) got its comeuppance in Afghanistan (little did Americans supporting Muslim resistance realize who they were abetting in their covert operations).  No, not freedom but new fascisms reveal themselves everywhere, and nowhere so well as in their various forms in the Middle East.  Even Israel, child of Jews, a whole people homeless and abused for centuries, succumbed to the Rule of Brutality, and in defending itself became a conqueror and colonizer of others' lands, aping the success of their own Nazi persecutors and the bile and xenophobia of their racist Arab opponents.

What a world.

Sharing a Blogger’s Resentment, Worry and Despair – and My Comments (Which I Think are Worthwhile)

I just finished posting a long, long comment on a fellow blogger’s site (his site is well-named as “Help, They Want Me to Socialize!”).

He was worrying about his future, and so much of what he was rehearsing was exactly the kinds of things that I’ve had to cope with and only slowly learned to understand over 59 years of less-than-ideal life. In any event, I see my comment as a sort of manifesto or wake-up-call for people with depression, and am sharing it here.

You can follow this link to the site and my comments:

HOWARD AGAIN

Found an inexpensive copy of Conquering Sword of Conan - third book of the tales, as published by Ballantine/Del Rey.

Took it up at bed last night, chose to re-read "Black Stranger".

I feel a little clunkiness in the writing, but only a little. In general once again, Howard evokes, engages, focuses, realizes his characters so very well. And all the way through I mused on my youthful fascination with these manifestos of the manly, the muscular, the violent - these testosterone-driven ideals.

"Ideals" is the wrong word; "Mores Maiorum" would be better, or perhaps "Struggles". It's the whole idea of struggle against death, against murderers, against the deceivers and manipulators. But no, "ideals" IS the right word - Conan's selfish life is a fantasy of a powerful, healthy, independent, endangered, irresistably strong being. It is the Fascist/Nietschean fantasy of The Will, which inevitably appeals to young men - at least, young men like me. The more so since I'm none of that. If Plato had been right, I'd be built on a Type like that.

But, back to the book tonight - we've got Picts to worry about....

"The Muse: Love Profaned..." [Very good blog-entry by Mike Hoffman, March 28, 2013]

Mike Hoffman, March 28, 2013:



The Muse: Love Profaned...:   There are dangers inherent in living in the Technosphere.  Right now, the Technosphere involves three things: people (you), Money and Machin...